I canāt remember when I learned my father was colorblind. I do remember my tiny mind being blown. āWait, so what DO you see?ā I asked, struggling to understand. āMostly grayish thingsā¦I can see bright colors, like that yellow thereā¦ā and heād point. āBut, like, what does the SKY look like?ā āMostly gray.ā My mind went around and around, trying to figure out what that meant, to live in a world where only the brightest colors stood out. That inevitably led to the same speculation we all make at some point or another, maybe during particularly intense freshman-year up-all-night philosophical discussions: āHow do we know that what YOU see as blue, that wavelength of light, how do we KNOW that we each see that the same way? What if I borrowed your eyes, could see what you see?ā
It was easier to figure out tone deafness. Standing next to my father at church, singing with my own sweet little entirely competent, entirely ordinary voice and listening to my father simply butcher the hymn. One time in the car, as he butchered some other song on the radio (best bet: something by Johnny Cash), I asked about that too. āWell why is it so hard to sing with the radio, then?ā I said, understanding that holding a tune you didnāt know well with a tepid Catholic choir could be difficult. āI just donāt hear how my voice and his voice match up,ā my father said, struggling to explain. I didnāt get that either. Why couldnāt he hear how off he was from what was on the radio, and make corrections, the way I could do?
The one time in my life I was ever sexually assaulted, I barely recognized it as that at first. I was at Tracks, a gay bar in Southeast DC that had goth nights on Thursdays. It was very popular with my group of friends. I didnāt go all that often, clubbing wasnāt entirely my thing, and when I did go I often felt like a schlub (old shorts, Docs, t-shirt) compared to my friends who dressed up. One summer Thursday, I said the hell with it and actually played the part a bit, in a clingy black dress with a low neckline. Even without a low neckline, this dress would have done nothing to minimize or hide my breasts, which have frankly been prominent since oh about the fifth grade. However, one supposes that the neckline made them seem easier to grab, because that is what a distant acquaintance (a few overlapping Venn diagrams of friendship separated us but he was not a stranger to me either) elected to do. He shoved his hand into my dress with no particular lead-up or pretense. It happened so quickly and unexpectedly that I was barely beginning to register it (āHey! What theā¦!?ā) before friends were yelling at the guy to back off. He removed his hand and slunk off, and was then not-so-subtly removed from the club and told not to return. There was brief discussion about whether to involve the police, but frankly since the whole thing was over in under a minute and had been handled, I didnāt bother. I felt safe, because even though something unpleasant had happened, it was quickly and ably demonstrated to me that that sort of behavior would not be tolerated.
Iāve been wanting to write about a lot of things. Iād like to write more about some of the service work I did this summer. Iād like to write more about my vocation. Iād like to write about the sad death of Robin Williams and a sad death of a relative I wasnāt close to and how different my reactions were. Iād like to write about a few movies Iāve watched recently.
And I canāt, because thereās a post Iāve been composing in my head since February 2012 and the shooting death of Trayvon Martin. I felt stunned and uncertain and utterly unqualified to say anything about the incident even as everyone in the country seemed to have an opinion. And I didnāt want to seem to leap on a bandwagon or to speak with any sort of authority. I just had things I needed to figure out for myself.
This is not that post. But I cannot let myself write anything else until I address the August 9 shooting death of Michael Brown in Ferguson, Missouri and the subsequent chain of reactions that has shown me (I hope, shown many of us) again and again how profoundly ingrained our institutionalized racism is in this country, how damaging it is, and how we do our fellow citizens (and ourselves) a deep disservice and deep disrespect by pretending it does not exist.
My father was colorblind and tone deaf. I donāt mean to pick on him, as there was racism entrenched on both sides of my family, but these two conditions mean he serves as a rather brilliant metaphor. The way I was raised was called ācolorblind.ā I was taught to treat all people the same. It is a lovely ideal. But it was tone-deaf as well as ācolorblind.ā
When I was pretty young, maybe 8Ā or 9, I heard my paternal grandmother using really hateful, racist language – the sort of thing that would have gotten ME in a lot of trouble. I was really bothered, but I hated confrontation, so I kept my mouth shut. After my grandmother went home from her visit, I asked my parents about what sheād said, the words she used, and why she was allowed to use them. āYour grandmother was raised in a very different time, and while she is very wrong to say those things, youāre not going to change her mind now.ā They told me that I was certainly allowed to say something to her if what she said bothered me, but that I must be respectful. I was still a little scared but when my grandmother used that language again I asked her very nicely not to talk that way, and she did listen. (At the time. I had to ask her more than once.)
I felt pretty pleased that Iād stood up for what I thought was right. But what I had no honest idea about was how very ātone-deafā the idea of ācolorblindnessā actually was. Thereās a popular quote, very often illustrated in a pretty graphic and shared on social media: āBe kind. Everyone you meet is fighting some kind of battle.ā
That is what I did not learn for an embarrassingly long time. I did not learn that my ācolorblindā childhood actually left me blind in some damaging ways. It was good to learn to treat the black boys and girls in my classes with the same respect as the white boys and girls. It was not good to pretend that we were all exactly alike, because it diminished the struggles – past and present – that my classmates went through.
In the wake of the murder of Michael Brown, who was supposed to start college classes the exact same day that my younger nephew DID start college classes because he is still alive, the people of Ferguson Missouri have reminded the rest of us, again and again, of those struggles. I have read countless articles and editorials. I tend not to read the ones by white people, because I am becoming aware how easy it is to live in a little echo chamber of oneās own, reflecting only similar experiences. Frankly the country has had enough of white people talking about this, as if we know. As if we know what itās like to raise sons that we must train how to behave when they are arrested. Not if. When. As if we know what itās like to have had predatory lending practices levied against us due to our skin color. As if we know what itās like to fear for our lives and wellbeing at every traffic stop.
But I have to write about this before I can let myself address anything else. I wrote about my sexual assault because it is such a good example of the way things should ideally work when someone takes a wrong action. Men and women stood up for me immediately, recognizing a wrong. I know how fortunate I am. I know how many others have been sexually assaulted and have not found help or support, at the time or after. I know how many people have called the police only to be disbelieved, or have failed to call the police at all out of fear or intimidation. That is wrong. That is tone-deaf. It is not the way to start correcting our society in the direction of fewer and fewer sexual assaults.
So what can we do to make the corrections we need to? To sing along with the radio right, to cast aside the tone-deafness? How do we start correcting our society so that we listen to black voices and respect black people by recognizing the way we have stacked the deck against them? I have no idea. I have no easy answers. But we must, must, must set aside the idea of ācolorblindness.ā Everyoneās story must count for something, even – ESPECIALLY – the ones it makes us as privileged white people uncomfortable to hear. Having said that much, my intention is to return to listening.
Last night my friend LauraĀ and I hosted our second “Sharing Our Stories” event at UUCC, on the theme of “Love in Action.” We host these evenings to discuss and raise awareness of issues surrounding reproductive justice.
But just lately I’ve had so much more than that on my mind. After I got back from General Assembly (see my last post), I had a bit of down-time and then I headed to War, West Virginia for a week chaperoning our high school youth group on a service trip. War, in extreme southwest West Virginia, is a part of McDowell County, one of the most impoverished counties in the country. It was like a whole other world.
And I haven’t written about it, because I’ve had no idea how. What I mean is, I haven’t written anything for “public consumption” – I’ve written a lot, but I’ve gone in circles. There is too much to say. About poverty. About hope, and its lack. About work. About perspective. About community. About loneliness. Some of this stuff I’ve been thinking about is outward-facing (“How on earth do we even begin fixing this?!”) and some is inward-facing (“How on earth do I come home and take up my old life of privilege and hope and desire when I have faced this other extreme?”). And mostly I’ve felt split in two.
For the theme of “Love in action,” I wanted to write something about the trip. Okay, strictly speaking, I felt almost entirely unprepared to write about anything NOT involving the trip.
I looked at my notes. I looked at pages and pages of contemplation and questioning and agonizing and frustration. What on earth to focus on? And how could I keep it SHORT?
I wrote the following, and shared it. It’s not poetry, exactly, because heavens above, I am so many things, but I am not a poet. But it’s not exactly prose because it’s the only way I could begin to approach the topic: by cutting it down to one, specific, emotional truth.
Before I read this, so help me, I also shared this songĀ by my friend Caleb. He and I have talked about what it means to write songs from points of view that are very different from your own. I love this song and am so thrilled he wrote it…yet every time I sing it, I think, this song needs to be sung by a woman. I am not forwarding myself as the best woman for the job; still I was the best woman to do it last night since I was the one sharing it, who knew the words. It is worth a listen to his lovely recording above.
Then I shared this. I will have more to say later I’m sure. But it was important for me to start this process, to stop sitting in silence and gazing at my own navel which – I think we can mostly agree – has a true but quite limited applicability.
It doesnāt seem possible that this womanās heart can actually be contained within the human-sized cage of her chest. When she speaks, the love pours out like the cavern within her is bottomless, spanless, neverending.
Here is where I am from, she points.
These mountains. These rivers. These trees.
Welcome in, though it is broken.
Welcome in, though it is tired.
Welcome in, though it is weathered.
Welcome in. It looks asleep. It looks exhausted. It is alive. Alive and boundless and spanless and neverending.
This woman takes it up. Another woman started it, the lifting. They come together, the women who have lost more than we understand. Their husbands, brothers, fathers, sons. Their homes, lands, dignity, opportunity. They have lifted back up their spirits in song again and again, to heal what is broken, to breathe hope in where it has collapsed away, to fill the earth rent so deeply.
And as that love pours out, she says, āThe men have lost so much.ā
The men here have lost everything.
Everything that they are. Everything they were ever told they were to become. Every chance they had to do the only thing they were ever expected to do.
It is gone. They are hollow. They need to be lifted, filled, healed. The earth will care for itself in time. Who will care for them?
The women here sing the answers. They lift their voices their spirits their hands their boundless spanless neverending hearts.
I got my first tattoo when I was 25. In the summer of 1997 I was in a weird place, done with college but not graduated, looking for work, restless. At the time Iām pretty sure I wasnāt all that certain exactly why getting a tattoo appealed to me, but I pawned my high school ring and went to a place in College Park and picked out a Chinese character off a sheet of flash. Walking out with āwisdomā inked on my back, I felt a rush of excitement that Iād done something different, something permanent. Iād changed myself in a small way.
Over the years, as I slowly got more tattoos, I started to clarify for myself what they meant to me. I remember watching some kind TV show – celebrity interviews maybe, Iām not sure – and a guy went into a tattoo parlor with Sean Penn while Mr. Penn got some new ink. It got me to thinking about the way our culture treats celebrities vs. how it treats regular people, and how a certain level of celebrity allows you to get away with things that would be frowned upon for āregular folks.ā Of course over the past seventeen years, tattoos have become a far more accepted part of our culture and far more prevalent even on us regular folks.
In reaction to seeing celebrities with tattoos, I felt my own desires coalesce. I wanted to be seen. I wanted people to see me as more than I appeared at first. I wanted people to look at me and perhaps be thrown or startled that I had a tattoo, and wonder what it meant to me, what it said, what it signified.Ā
And in more recent years I have added to that. I want to be seen, period. I want to be heard. And I want to remind myself of those things. My tattoos have become more significant to me over time. The early ones, I plan one day to cover with more significant designs, but the later ones serve not only as outward-facing symbols but also as reminders.
The latest is also a promise. A promise I am making to myself, but externalized physically so the world can see it and hold me to it.
This weekend I was in Providence, RI for the annual General Assembly of the Unitarian Universalist Association. Itās the largest annual gathering of UUs each year, and itās when the business of the association is conducted, as well as when many workshops, activities, and panel discussions are held. One day last winter I had lunch with my minister to continue our conversation on the vocation Iāve been contemplating, and she recommended attending GA as a part of the discernment process.
I wasnāt sure what to expect, and it was all very overwhelming. Though I took my Catholic faith pretty seriously when I was young, that started wearing off in adolescence, and I never participated in large church-oriented gatherings – and then when I became an atheist, there was not yet much organizational structure that I was aware of. Nor, frankly, was I at that time in my life particularly interested in organizing with like minded people for social change.
My mind started bending in that direction as I got older. My return to the Catholic church did nothing to satisfy this desire. When I did volunteer work that led me to the UU church, I saw a convergence begin – I was starting to become who I thought I might be.
On Thursday night, my friends Laura and Michelle and I went wandering the streets of Providence in search of dinner. We eventually found a neat little restaurant, and on our way we passed a piercing/tattoo parlor. āHey guys!ā I said, āLetās all get chalice tattoos!ā I was kidding. We laughed.
I woke up on Friday morning at 4:30 a.m. thinking, āHey you know what, I think I do want a tattoo.ā Not a chalice. I was thinking of words. Iām not the most visual person. I had a phrase in mind and I thought I would sit with the idea.Ā
On Friday afternoon I attended a workshop called āWriting as a spiritual practice.ā In my notebook, before I even started in on the first prompt, I wrote down a phrase that was surfacing in my mind again and again: Give love voice. This phrase came in part out of the morning session Iād attended, on using personal storytelling as an organizing tool for social action. We had done an exercise where we told a story of our own to someone we didnāt know. I spoke to a lovely older woman who was a minister from Colorado. When we went over my story afterward, I talked about the ways I was learning this particular event in my past had been a turning point in ways I couldnāt possibly have seen. āI got my voice back,ā I said. āYou see a way to give voice to the voiceless,ā she said.
I slept on it again. On Saturday morning I woke up knowing what I wanted to do. I looked up the tattoo parlor Iād seen on Yelp, saw they were well rated, and at noon I walked over there. I was there for a few minutes and the piercer was very welcoming and gave me a tour and showed me the autoclaves and the tattoo area and the piercing area. I had fifteen minutes until my next activity so I made an appointment for 2 p.m. Before I left, I wrote the phrase on paper so they could transfer it to stencil: āGIVE LOVE VOICE.ā After my afternoon activity ended at 1:45, I walked over again, filled out the paperwork, handed over my ID, and within 20 minutes I was out the door with that message on my right arm.
I do not know the ultimate outcome of my continued path in pursuit of this vocation. I learned so much this weekend, including the existence of legislative ministry, a phrase that made me stand up and take real notice. I met people I admire. I joined passionate people and engaged my own passions, without feeling like I had to hold them back or pass off a more aloof nature. At GA, itās okay to be jazzed about everything.
āGive love voiceā sums up what I want to do. Itās a promise to myself. And itās a promise to everyone else. It doesnāt mean Iāll be perfectly unfaltering and undaunted. It doesnāt mean I know all the answers. It just means I am actively working on being who I think I can be.
Just lately Iāve been thinking of my own sense of vanity. This may be because I never really had much of one before, oh, the last couple of years.Ā Or, when I did feel that creeping up, I felt shame. Like I didnāt deserve to like how I looked, perhaps.
I spent some time searching my LiveJournal (13 years Iāve had that thing!), looking for an entry Iām sure I remember writing sometime before my first-ever Jeopardy! audition. (That would have been 2006 or so, I think.) I wanted to find it because I remember it being pretty funny, but it also dealt with the strange sense of ā¦unease I had, allowing myself to be concerned with my looks. It told the tale of preparing for the audition (it was done in-person, not online, at the time) by going to get my eyebrows waxed. At the time, that was still something I had done regularly. The lady offered, as she always did, to wax other parts of my face where pesky hairs were springing up – lip, chin. I thought of auditioning for TV. I said āyes.ā And then she hot-waxed half my face and I wandered around blinking back tears and looking like a horse stepped on my face. (My sensitive skin and I, by the way, no longer consent to having any hairs ripped out of any part of my body via hot wax. Just, hell no.)Ā
Before I say any more, I should perhaps adjust my terminology. Iāve been contemplating this post for a little while, on and off since my most recent Jeopardy! audition just a few weeks ago in fact. And Iād always thought, āYes Iāll write about vanity.ā So to check myself, I looked up vanity, and the first definition is āexcessive pride in appearanceā (emphasis mine). Wait. Is it excessive? What amount of pride-in-appearance is okay?
Apparently ānone,ā at least for me. While I donāt think I had a lot of active body shame (except when I was at my heaviest, and even then Iām not sure how aware of it I was), itās also been a rare thing to look at myself – in a mirror, in a photo – and think āHey! I look pretty!āĀ
Over time my attitude toward myself and how I look has changed. As I struggled out of adolescence, I took better care with hygiene. As I hit the stride of young adulthood, I started developing a sense of personal style. (A kind of sloppy one, but a sense of style nonetheless!) As I entered the world of dating and then of work, I became more aware of how my appearance was perceived by, and could influence, others.Ā
And then, they put cameras in cell phones. And then, selfies became a thing. And then, this year, I heard about the #365feministselfie project and started participating in it. And Iāve done that for six months now, and I had my audition, and in this drawn-out, agonizingly slow way of mine I have figured out that hey, Iām actually pretty.
And itās OKAY that I think that. It doesnāt mean Iām full of myself. It doesnāt mean Iām a better person than I was when I didnāt think that. (Although in many ways, of course, I feel I have improved as a person as I moved through time. There may well be correlation but I doubt there is causation, other than perhaps in a certain confidence of carriage that has developed as I hit middle age.) I struggle with that last one a bit. The fact that Iāve taken more charge of my health in recent years has been important to me, and part of that has been significant weight loss. I find myself bringing that up at odd times, because it IS something Iām proud of – the good pride, not the sin stuff. (Many more thoughts on pride to come from me this summer, by the way.) Yet I remind myself continually that just as gaining weight didnāt make me a bad person, losing it doesnāt make me a good one. We are all so much more complex than that sort of dualism leaves room for. My rigid plannerās mind likes classifying things, though, so I remind myself. That looking good doesnāt make me better. And that liking the way I look doesnāt make me worse. Itās just part of learning to live with, and love, who I am.
In the last few weeks Iāve watched not one but two documentaries on comic strips: Stripped, on the history of and various possible futures for comic strips and related media, and Dear Mr. Watterson, one manās filmic ode to the creator of Calvin & Hobbes. Both the films are very thorough and enjoyable, and worth seeking out – the first if you enjoy comics of any type, the second if you are a Calvin & Hobbes fan particularly.Ā
But in following my standard train of thought (i.e. completely bananas), I wound up reflecting on the way my upbringing molded my ideas of spousal roles.Ā
I love comic strips. I have since I was a little girl. The Sunday paper would come and Mom would read the Parade Magazine and clip coupons, and Dad and I and my brother would go for the comics. (I think my brother might have actually read some of the news stuff too, maybe. Nobody else seemed to care much.) I read Peanuts and made my so-patient parents sit through theatric presentations wherein I would re-enact Snoopyās activities. The first fan letter I ever wrote was to Snoopy. (He answered, natch!) Then came Garfield. At last! A comic strip about a cat! For a few years there nearly everything I owned was plastered with Garfield. When I got my driverās license I immediately got a suction-cup Garfield for the window of my Dadās Buick. (Awww, yeah.) I have memorized and forgotten more Bloom County strips than I am quite prepared to admit. And comic books too – all Carl Barksā luminous, hilarious works on years of stories featuring Uncle Scrooge, Donald Duck, and Huey, Dewey, and Louie. But Uncle Scrooge was my favorite, by far. His adventures from the Andes to Alaska to Atlantis captivated me, and I read them over and over again.
Watching those documentaries reminded me of that childhood love, and also of the fact that for a while, I wanted to be a cartoonist. I wanted to be a cartoonist more than anything, in that intense way kids want stuff without really realizing what that means. Itās probably the best way to want things, to dream: without awareness of obstacles. I think that maybe if the dream takes deep enough root before you become aware of the obstacles, you kind of build up the steam and strength to deal with them.Ā
That particular dream didnāt last. A lot didnāt. Either I figured out the obstacles too soon or had them pointed out to me (kindly or unkindly, as both happened to me at various times) and felt overwhelmed. Sure, of course, how foolish of me. What was I thinking, dreaming like that.
I drew a lot even though I wasnāt terribly good at it. (A few old art teachers of mine would argue otherwise; I have a gift for copying and mimicry that falls apart when it comes to original art.) I had a few characters I drew over and over. But eventually I also started drawing some other things over and over: a simple desk, in a simple office, where simple work was done. My dreams started downsizing. Aim for the middle, kid!
One part of them that didnāt, though, was the part my too-romantic soul wanted: the dreams of growing up, meeting and falling in love with a wonderful man, getting married and having kids. Even though as I hit puberty the obstacles to this became glaringly obvious – it turns out that it is rather hard to begin a dating process (an important first step to marriage, or so they tell me)Ā if one finds oneself incapable of even speaking to a member of the gender to whom one is attracted.Ā
Still, I stumbled my way out of adolescence, re-learned how to have conversations with men, and soldiered on. And when I did find a wonderful man to fall in love with, the fact that he was an artist seemed WAY TOO PERFECT.
I did this thing, in my head. I cast myself as the helping hand. The one who would run the household with quiet competence while my genius artist husband created wonderful works of art. The one who would stand, smiling, just behind him in publicity photos as he accepted awards. Artist, heck, I was no slouch: I fell in love with a cartoonist. I could see us, dressed all fancy to go pick up all those lucrative cartooning awards!
That particular man, while wonderful, did not turn out to be the person I would marry. But it did start me on a pattern. Boy do I love artists. I mean I looove artists. Show me a guy interested in a creative pursuit and Iāll show you my flashiest smile and sparkliest eyes.Ā
And every. single. freaking. time: I cast myself in that helpmeet role. I will support you! I will put you through schmancy art school! I will make you coffee when you are on deadline! I will Swiffer up your pencil-shavings! I will place a cold compress upon your tired hands! I will help tune your guitars! I willā¦
ā¦I will only see myself as having value in someone elseās accomplishments?Ā
ā¦.I will sacrifice myself to the greater glory of some abstraction?Ā
ā¦I will assume it is not for me to achieve but only to assist?Ā
ā¦I will learn that there really ARENāT lucrative cartooning awards, wonāt I?
Where did I learn this? Was this pattern modeled to me? In many ways, it was. In some ways, it was a failure of my own imagination, my own confidence. In some ways, it was a lack of understanding of the actual give-and-take that occurs within relationships. In large ways it was growing up within a religion that has very narrow āacceptableā roles for women – and all of them are secondary to men. In many ways it was that my family prized what I called ābootstrappinessā as in pull-yourself-up-by-yours: I couldnāt see asking for help but I could certainly see giving help. What eroded my confidence? What made me question my dreams? What made me cast myself as a supporting role in someone elseās life?
Iām not married. I donāt have children. I donāt draw much anymore (carpal tunnel syndrome would have derailed that long ago!). But Iām going to tell you one thing Iām teaching myself to do again. Iām teaching myself to dream. And in these dreams, I actually get a starring role.Ā
Yesterday my oldest nephew graduated from college. It was pretty awesome. The speeches were interesting and they kept things moving pretty wellā¦except, well. Loyola takes pride in the fact they announce each degree candidate by name. Every bachelorās degree, every masterās degree, every doctoral degree. All in all about 1600 names. You guys, I felt old enough going into this ceremony. By the end I felt positively ancient.
I donāt want to make light of his accomplishment – not at all! He did very well, made it into some sort of business honor society thing. We were all so happy to see him walk across that stage and to give him huge hugs afterward. It was a great day!
But it is, after all, my blog. So my thoughts are gonna touch on myself a bit, here. A few years ago, probably around the time Jack was starting to think about which colleges to apply to, it hit me. My nephew was going to get a college degree before I did.Ā
Now Iāve written a bit about why I didnāt finish my degree 20-some years ago, and Iām pretty at peace with it. But back when the reality of my nephew going to college was starting to sink in, I wasnāt at peace with it. It was something I was only starting to feel comfortable acknowledging openly. But I was happy to listen as he went through the college selection process, as he moved up to Loyola, as he went through his dumb college stuff just like most of us who go to college go through dumb college stuff.Ā
Yesterday, I think, would have been very difficult for me emotionally if I hadnāt faced my own anger at and sadness with myself for not finishing college. But since I faced that, and am taking steps to finish for reasons that are really important to me – it was totally, absolutely okay. The emotions I felt yesterday were pride and happiness and love. (Okay and frustration – it was a confusing jumble at the ceremony and driving around the city post-graduation pre-Preakness was a bit of a zoo.)
Mostly, then, this is a post of gratitude. Iām grateful I was able to forgive myself and move on. Iām grateful to my mother for making it easier for me to finish my bachelorās. Iām grateful to my brother and sister-in-law and both my nephews for being supportive and thinking itās cool that Iām finishing up and not judging me at all for not having done it 20-some years ago.
I am also grateful to myself for remembering to pack a protein bar in my bag for the ceremony yesterday, because that sucker was about three hours long, smack in the middle of when most civilized people would have been eating lunch. If I hadnāt had a snack, Iām not sure I could have been held responsible for my actions.Ā
Iāl confess that I was awake before my alarm went off this morning, but relaxing, listening to birdsong and squirrels gettinā up to springtime business, basking in calm morning idleness. Then the radio kicked in.
The static was scratchy but the song sounded familiar. As I rolled the top half of my body toward the clock radio (my legs staying in place so as not to dislodge the cat from her resting-spot) and stretched to turn on the lamp, my spine cracked pleasingly in not less than three places, and I smiled thenā¦BOOM. It kicked in what song was on the radio. It was Michelle Shockedās āCome A Long Way.ā
As the chorus kicked in I sang along in a creaky morning-voice, having said nothing yet today other than perhaps a soft āhelloā to a cat or two. And then I was crying.
Not because the song is sad, exactly. It was just a moment of remembering who I was when the album came out. I went to see Michelle Shocked and Bruce Cockburn open for Bob Weir at Merriweather Post Pavilion sometime in the early ā90s (we only went for the opening acts and left for Bob Weir). And that song, that song summed up a certain longing for me at that time in my life, my early 20s. Inside the longing I felt was the desire for change, the desire to move, to get beyond what my life was at the time. The young woman who played that song over and over never realized that one day, sheād drive across country by herself. She never realized what she was doing to herself in school, not taking advantage of opportunities given to her. She never realized how closed her eyes were at the timeā¦ I guess we never do.
I didnāt really miss that young woman this morning, but I mourned her. Her dreams werenāt even really hers, and she didnāt even know it until they collapsed around her. Around me. I didnāt see that those old dreams had to collapse so I could dream any new ones. So I could take up the joy inside mourning and go on to build new things. To go on to ā¦come a long way.
When I was a young girl, maybe seven or eight, my mother took me to the Right to Life march a couple of times. (This annual demonstration is held by self-proclaimed pro-life activists on the anniversary of the Roe v. Wade decision, January 22. It is a huge march that takes up much of the National Mall.) Reflecting back now, it doesnāt seem much like her style, but I believe at the time she was going with one of the womenās groups at our Catholic church. I also believe she made the decision to bring me along more as an educational outing than anything directly political. (My parents were never very politically active, and I of course was far too young to have any real grasp of the political or personal issues involved.)
It was definitely a good educational experience. Growing up in the DC area affords a unique opportunity to see many parts of the democratic process in action, and large (mostly) peaceable assembly is decidedly an important part of our American heritage. We only went a few times, as it frustrated my mother to see the news coverage only giving time to the ālunatic fringeā as she and my father called them. Still, it made a definite impression on me. So many people! It was usually very cold, and we would carry a Thermos of cocoa, and some sandwiches and granola bars. I learned that I hated Porta-Johns and that my fingers got very cold carrying around signs. I much preferred to hold a cup of warm cocoa. I liked stickers and pins, and the marches afforded ample opportunity to pick up plenty of both.
My understanding of what we were doing, of what the issues were, was simplistic and shaky at best. I saw all the big pictures of dead babies, and thought, āWell of course THATāS no good!ā My best understanding of āpro-choiceā was probably āa choice between piles of dead babies or NO piles of dead babies,ā which was to my 8-year-old self something of a no-brainer. I was solidly on the side of no piles of dead babies. Just like every time I went to the National Zoo, I would go look at the playful seals, and then I would look at the disturbing pictures of dead seals with their stomachs cut open to show the coins inside. The pictures were there as a visceral – and, one supposes, effective – reminder not to throw coins into the seal habitat. To me, at age eight, being against piles of dead babies was exactly the same as being against cut up dead seals with coins in their stomachs.
Eventually, of course, I grew up. I learned about the issues involved in the Roe v. Wade case. I learned there was a lot more going on than could actually be assessed in the oversimplified sign-carrying and shouting happening on either side at the Right to Life march. And in time I became pro-choice. I learned about how my body worked as a growing woman, and what being pregnant meant, and could mean, to the rest of my life.
Still, I did not (and do not) resent my mother for bringing me to those marches. It was educational, and interesting. It was important to her as a woman of faith. It was easy to see, both as a girl and as a growing woman, how faith came in on the Right-to-Life-marchersā side.
Learning how faith came to bear on the other side took much more time and questioning on my part.
Of course as many young Catholics do, I spotted something that bothered me. Specifically, the churchās restrictions placed on birth control made very little sense to me. If abortion is a bad thing, I thought, shouldnāt we do all we can to avoid needing to have them? It was quite simple as a preadolescent to say, haughtily, āWell just donāt have so much sex!ā (I will hasten to add that for most of my preadolescence I barely understood what that even meant.) It was even relatively simple to utter that same haughty statement as an overly-hormonal adolescent who was so hamstrung by the idea of talking to a boy she had a crush on that she never expected sex to be a thing she, personally, would have to deal with.
Many other questions and struggles compounded, and I continued to grow, and eventually left the Catholic faith. My various spiritual struggles, I have recounted at other times. I spent time with no sense of faith at all, a time I ultimately came to see as damaging.
When I joined the Unitarian Universalist church, my sense of faith and my relationship with God had changed a great deal since the days when Iād gone on those marches. I had been pro-choice for a long time. And I still had never thought of that particular political leaning from a faithful perspective. My sense of the idea of āliberal religionā was very new.
Last fall, my congregation had a service on Reproductive Justice. It was my first real exposure to that term, which arose out of a conscientious movement put forth by women of color, to raise awareness of the way inequalities regarding reproductive health and choice have deep and broad affect on many aspects of life. I wrote a post on reproductive privilege as my eyes were opened to that concept in a powerful, personal way. I learned that the Unitarian Universalist Association has a strong moral position on the importance of reproductive justice for the health and wellbeing of all women and men.
I was humbled, and shocked, to realize how long I had been pro-choice without necessarily thinking of it as a right and moral choice. How long I had left that part out, because of the way my ideas were still colored by experiences from my youth. To realize I could stand up, raise my own voice as a woman of faith on the side of conscientious family planning and reproductive health for all.
From the perspective of recognizing my own privilege it was not much of a leap to arrive at a sense of my own responsibility. That is why on Tuesday of this week, I took the day off work and went into DC accompanied by several amazing women from my church to exercise our own right to peaceably assemble. We attended a faith rally and demonstration at the steps of the Supreme Court to take a stand on the side of a full range of coverage for safe, legal contraception.
I had a number of conversations that day with people on both sides of the issue. All were civil, and all were thoughtful. I do not mean to impugn the faith of others and especially not their right to take peaceful action as their conscience dictates. I was pleased to be afforded the same respect interpersonally. But most important of all I was blessed (and, yes, privileged!) to be able to stand up as a woman of faith and be counted.
Dear Readersā¦all several of youā¦
Well! Itās been nearly a month since my last blog post, which was certainly never my intention. In my defense, itās been a busy month, hence this hasty note.
First off, March kicked off with my birthday. 42! Not actually a true milestone, but thanks to Douglas Adams, a number of fun significance. It IS nice to be the answer to the ultimate questionā¦if only for a year. I was lucky enough to see many friends and have a few days off work and just generally have a fine time celebrating and relaxing.
Good thing I relaxed then, because the rest of the month, the heck with that noise! My Spanish class kept me busy, but I did get a 100% on the midterm. Not only has it been a long time since I was a student, itās been an even longer time since I was anything approaching a good student, so itās nice to see I still remember how. Or perhaps, that Iām really learning it for the first time. I have a greater sense of time management now. Not to mention a sense of the actual reason Iām in school in the first place.
I was also continuing to teach human sexuality, in the OWL class at UUCC. That just wrapped up this morning! We had a fun little final celebration, and all the cupcakes I made that didnāt get eaten, I donated to our 9th gradersā bake sale to raise funds for their class trip. And all of them got sold except one, so that was a definite plus. That, plus the not-bringing-home-extra-cupcakes aspect.
On Tuesday Iām heading into D.C. for a faith rally and demonstration at the Supreme Court during oral arguments for the Sebelius v. Hobby Lobby Stores, Inc. case. Iāve gotten a few interested folks together from church. Itās kind of amazing to step up and be part of this important day as a person of faith, on a very different āsideā of things than the one I was raised on. Even though itās supposed toā¦God, I donāt even want to say itā¦snow again on Tuesday. Yesterday I was out in short sleeves!
It was a long, rough winter. But spring is definitely on its way. I am looking forward to it, and to so many things. Including, dare I hope, managing to write more.
February is almost done. The cold still grips us, there is still snow on the ground. Thereās been snow on the ground a long time, unusual for us except in the worst winters.
March marks so many things. The month we get the most daylight back. The vernal equinox. My birthday. And this year, significantly, six months since I took my cross-country trip.
Iāve struggled with what to say to cap off the experience. I wrote a lot on the trip and Iāve already written a lot here. Iām pleased with the way I captured the trip in words and pictures. But I need to wrap up, because there is a lot of other stuff going on in my life.
The last few days of the trip were spent with dear friends in Nashville, Tennessee. I got a few days off of driving, off of touristing. I got to be part of a family again, a joyous experience. My friendsā middle son is my godson, and godmother is a role I take pretty seriously, even though I have no models or experience. (I was christened in my grandmotherās home so that my wheelchair-bound grandfather – who died before I turned two – could be there. My parents werenāt Catholic at the time, so they simply asked my grandparentsā Lutheran minister to do the christening. I donāt have godparents, myself.) To me, it was an invitation to join the family in a formal, recognized way. Visiting with them, with their children, is always an amazing experience. At the end of a long trip away, it was another homecoming.
The last day, I drove from Nashville to home in one day. 13 hours, a speeding ticket in southwestern Virginia, an amazing moon and the emptiest trip down Rt. 66 Iāve ever taken. Leaving home, coming home. Rarely have I felt more grateful, or more blessed, than when I pulled safely into my parking lot and took a picture of my odometer. Over 5500 miles, over two weeks, a lifetime of memories.
Iām going to copy a part of what I wrote in my travel journal on September 17, the day before I made the big drive home. Here is what I wrote then:
One day more!
I kind of canāt believe it. Itās almost done. I look forward to being home, seeing my sweet kitties, all my lovely friends – in a way I even look forward to the resumption of routine. The comforts of home, but in the new light I can see myself surrounded by.
I am a person who needs and loves people. I am a person who needs and loves solitude. I am a person who looks in the mirror and likes who she sees. I am a person who over-plans but still takes joy from small things.
I am petty. I love attention. I am responsible. I am strong about some things and strangely weak about others. I canāt take criticism or compliments very well, but Iām getting better. I can speak. I can write. I can manage expectations.
I can forgive myself (difficult) and others (easier).
I have to touch the hot stove. Several times.
I love and I struggle and I fail and I grow.
I am going home. And I am at home, right now.ā
So may it ever be.